Name The Surah takes its name Ad-Duha from the very first word. Period of Revelation Its subject matter clearly indicates that it belongs to the earliest period at Makkah. Traditions also show that the revelations were suspended for a time, which caused the Holy Prophet upon whom be Allah's peace to be deeply distressed and grieved. On this account he felt very anxious that perhaps he had committed some error because of which his Lord had become angry with him and had forsaken him. Thereupon he was given the consolation that revelation had not been stopped because of some displeasure but this was necessitated by the same expediency as underlies the peace and stillness of the night after the bright day, as if to say "If you had continuously been exposed to the intensely bright light of Revelation Wahi your nerves could not have endured it. Therefore, an interval was given in order to afford you peace and tranquility." This state was experienced by the Holy Prophet in the initial stage of the Prophethood when he was not yet accustomed to hear the intensity of Revelation. On this basis, observance of a pause in between was necessary. This we have already explained in the introduction to Surah Al Muddaththir; and in E. N. 5 of Surah Al-Muzzammil also we have explained what great burden of the coming down of Revelation he had to bear. Later, when the Holy Prophet developed the power to bear this burden, there was no longer any need for long gaps. Theme and Subject Matter Its theme is to console the Holy Prophet upon whom be peace and its object to remove his anxiety and distress, which he had been caused by the suspension of Revelation. First of all, swearing an oath by the bright morning and the stillness of night, he has been reassured, so as to say "Your Lord has not at all forsaken you, nor is he displeased with you." Then, he has been given the good news that the hardships that he was experiencing in the initial stage of his mission, would not last long, for every later period of life for him would be better than the former period, and before long Allah would bless him so abundantly that he would be well pleased. This is one of the express prophecies of the Quran, which proved literally true, afterwards, whereas when this prophecy was made there seemed not to be the remotest chance that the helpless and powerless man who had come out to wage a war against the ignorance and paganism of the entire nation, would ever achieve such wonderful success. Then, addressing His Holy Prophet upon whom be peace Allah says"O My dear Prophet, what has caused you the anxiety and distress that your Lord has forsaken you, and that We are displeased with you? Whereas the fact is that We have been good to you with kindness after kindness ever since the day of your birth. You were born an orphan, We made the best arrangement for your upbringing and care you were unaware of the Way, We showed you the Way; you were indigent, We made you rich. All this shows that you have been favored by Us from the very beginning and Our grace and bounty has been constantly focused on you."Here, one should also keep in view vv. 37-42 of Surah Ta Ha, where Allah, while sending the Prophet Moses to confront a tyrant like Pharaoh, encouraged and consoled him, saying "We have been looking after you with kindness ever since your birth; therefore, you should be satisfied that you will not be left alone in this dreadful mission. Our bounty will constantly be with you." In conclusion, Allah has instructed His Prophet upon whom be peace telling him how he should treat the creatures of God to repay for the favors He has done him and how he should render thanks for the blessings He has bestowed on him.

Which was revealed in Makkahبِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Reason for the Revelation of Surat Ad-DuhaImam Ahmad recorded from Jundub that he said, "The Prophet became ill, so he did not stand for prayer for a night or two. Then a woman came and said, `O Muhammad! I think that your devil has finally left you.' So Allah revealed,وَالضُّحَى - وَالَّيْلِ إِذَا سَجَى - مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you." Al-Bukhari, Muslim, At-Tirmidhi, An-Nasa'i, Ibn Abi Hatim and Ibn Jarir, all recorded this Hadith. This Jundub who narrated it is Ibn `Abdullah Al-Bajali Al-`Alaqi. In a narration from Al-Aswad bin Qays, he said that he heard Jundub say that Jibril was slow in coming to the Messenger of Allah . So the idolators said, "Muhammad's Lord has abandoned him." So Allah revealed,وَالضُّحَى - وَالَّيْلِ إِذَا سَجَى - مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.وَالضُّحَى - وَالَّيْلِ إِذَا سَجَى By the forenoon. By the night when it darkens. Al-`Awfi reported from Ibn `Abbas, "When the Qur'an was revealed to the Messenger of Allah , Jibril was delayed from coming to him for a number of days on one occasion. Therefore, the Messenger of Allah was affected by this. Then the idolators began to say, `His Lord has abandoned him and hates him.' So Allah revealed,مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى Your Lord has neither forsaken you nor hates you." In this, Allah is swearing by the forenoon and the light that He has placed in إِذَا سَجَى By the night when it darkens Saja. meaning, it settles, darkens meaning, it settles, darkens and overcomes them. This was said by Mujahid, Qatadah, Ad-Dahhak, Ibn Zayd and others. This is a clear proof of the power of the Creator of this light and that darkness. This is as Allah says,وَالَّيْلِ إِذَا يَغْشَى - وَالنَّهَارِ إِذَا تَجَلَّى By the night as it envelops. By the Day as it appears. 921-2 Allah also says,فَالِقُ الإِصْبَاحِ وَجَعَلَ الَّيْلَ سَكَناً وَالشَّمْسَ وَالْقَمَرَ حُسْبَاناً ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ He is the Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing. 696 Allah then says,مَا وَدَّعَكَ رَبُّكَYour Lord has neither forsaken you meaning, `He has not abandoned you.'وَمَا قَلَىnor hates Qala you. meaning, `He does not hate you.'The Hereafter is Better Than This First Lifeوَلَلاٌّخِرَةُ خَيْرٌ لَّكَ مِنَ الاٍّولَى And indeed the Hereafter is better for you than the present. meaning, the abode of the Hereafter is better for you than this current abode. For this reason the Messenger of Allah used to be the most abstinent of the people concerning the worldly things, and he was the greatest of them in his disregard for worldly matters. This is well known by necessity from his biography. When the Prophet was given the choice at the end of his life between remaining in this life forever and then going to Paradise, or moving on to the company of Allah, he chose that which is with Allah over this lowly world. Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah was lying down on a straw mat and it left marks on his side. Then when he woke up he began to rub his side. So I said, `O Messenger of Allah! Will you allow us to spread something soft over this straw mat' He replied,مَالِي وَلِلدُّنْيَا، إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا»I have nothing to do with this world. The parable of me and this world is like a rider who rests in the shade of a tree, then he passes on and leaves it." At-Tirmidhi and Ibn Majah both recorded this Hadith by way of Al-Mas`udi. At-Tirmidhi said, "Hasan Sahih."The Numerous Bounties of the Hereafter are waiting for the Messenger of AllahThen Allah says,وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى And verily, your Lord will give you so that you shall be well-pleased. meaning, in the final abode Allah will give him until He pleases him concerning his followers, and in that which He has prepared for him from His generosity. From this will be the River of Al-Kawthar, which will have domes of hollowed pearls on its banks, and the mud on its banks will be the strongest frangrance of musk, as will be mentioned. Imam Abu `Amr Al-Awza`i recorded that Ibn `Abbas said, "The Messenger of Allah was shown that which his Ummah would be blessed with after him, treasure upon treasure. So he was pleased with that. Then Allah revealed,وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى And verily, your Lord will give you so that you shall be well-pleased. So, Allah will give him in Paradise one million palaces, and each palace will contain whatever he wishes of wives and servants." This was recorded by Ibn Jarir and Ibn Abi Hatim from his route of transmission. This chain of narration is authentic to Ibn `Abbas, and statements like this can only be said from that which is Numerous Bounties of the Hereafter are waiting for the Messenger of AllahThen Allah says,وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى And verily, your Lord will give you so that you shall be well-pleased. meaning, in the final abode Allah will give him until He pleases him concerning his followers, and in that which He has prepared for him from His generosity. From this will be the River of Al-Kawthar, which will have domes of hollowed pearls on its banks, and the mud on its banks will be the strongest frangrance of musk, as will be mentioned. Imam Abu `Amr Al-Awza`i recorded that Ibn `Abbas said, "The Messenger of Allah was shown that which his Ummah would be blessed with after him, treasure upon treasure. So he was pleased with that. Then Allah revealed,وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى And verily, your Lord will give you so that you shall be well-pleased. So, Allah will give him in Paradise one million palaces, and each palace will contain whatever he wishes of wives and servants." This was recorded by Ibn Jarir and Ibn Abi Hatim from his route of transmission. This chain of narration is authentic to Ibn `Abbas, and statements like this can only be said from that which is Mention of some of Allah's Favors upon the Messenger Enumerating His favors upon His MessengerAllah says;أَلَمْ يَجِدْكَ يَتِيماً فَآوَى Did He not find you an orphan and gave you a refuge This refers to the fact that his father died while his mother was still pregnant with him, and his mother, Aminah bint Wahb died when he was only six years old. After this he was under the guardianship of his grandfather, `Abdul-Muttalib, until he died when Muhammad was eight years old. Then his uncle, Abu Talib took responsibility for him and continued to protect him, assist him, elavate his status, honor him, and even restrain his people from harming him when he was forty years of age and Allah commissioned him with the prophethood. Even with this, Abu Talib continued to follow the religion of his people, worshipping idols. All of this took place by the divine decree of Allah and His decree is most excellent. Until Abu Talib died a short time before the Hijrah. After this Abu Talib's death the foolish and ignorant people of the Quraysh began to attack him, so Allah chose for him to migrate away from them to the city of Al-Aws and Al-Khazraj among those who helped him in Al-Madinah. Allah caused his Sunnah to be spread in the most perfect and complete manner. Then, when he arrived at their city, they gave him shelter, supported him, defended him and fought before him against the enemies of Islam - may Allah be pleased with all of them. All of this was from Allah's protection for him, guarding over him and caring for him. Then Allah says,وَوَجَدَكَ ضَآلاًّ فَهَدَى He found you unaware and guided you This is similar to Allah's saying,وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَاAnd thus We have sent to you a Ruh from Our command. you knew not what is the Book, nor what is Faith. But We have made it a light wherewith We guide whosoever of our servants We will... 4252 Allah says,وَوَجَدَكَ عَآئِلاً فَأَغْنَى And He found you poor and made you rich meaning, `you were poor having dependents, so Allah made you wealthy and independent of all others besides Him.' Thus, Allah combined for him the two positions the one who is poor and patient, and the one who is wealthy and thankful. In the Two Sahihs it has been recorded from Abu Hurayrah that the Messenger of Allah said,لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْس»Wealth is not determined by abundance of possessions, but wealth is the richness of the soul. In Sahih Muslim, it is recorded from `Abdullah bin `Amr that the Messenger of Allah said,قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللهُ بِمَا آتَاه»Whoever accepts Islam, is provided with his basic needs, and Allah makes him content with what He has given him, then he will be successful.How should this Bounty be responded toThen Allah says,فَأَمَّا الْيَتِيمَ فَلاَ تَقْهَرْ Therefore, treat not the orphan with oppression. meaning, `just as you were an orphan and Allah sheltered you, then do not oppress the orphan.' In other words, `do not humiliate him, scorn him or despise him. Rather, you should be kind and gentle to him.' Qatadah said, "Be like a merciful father to the orphan."وَأَمَّا السَّآئِلَ فَلاَ تَنْهَرْ And repulse not the one who asks. meaning, `just as you were astray and Allah guided you, then do not scorn the one who asks for knowledge seeking to be guided.' Ibn Ishaq said,وَأَمَّا السَّآئِلَ فَلاَ تَنْهَرْ And repulse not the one who asks. "This means do not be oppressive, arrogant, wicked, or mean to the weak among Allah's servants." Qatadah said, "This means respond to the poor with mercy and gentleness."وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ And procalim the grace of your Lord. meaning, `just as you were poor and needy, and Allah made you wealthy, then tell about Allah's favor upon you.' Abu Dawud recorded from Abu Hurayrah that the Prophet said,لَا يَشْكُرُ اللهَ مَنْ لَا يَشْكُرُ النَّاس»Whoever is not thankful to the people, then he is not thankful to Allah. At-Tirmidhi also recorded this Hadith and he said, "Sahih". Abu Dawud recorded from Jabir that the Prophet said,مَنْ أُبْلِيَ بَلَاءً فَذَكَرَهُ فَقَدْ شَكَرَهُ، وَمَنْ كَتَمَهُ فَقَدْ كَفَرَه»Whoever overcomes some test calamity and mentions it to others, then he is indeed thankful. And whoever conceals it, then indeed he was ungrateful. Abu Dawud was alone in recording this Hadith. This is the end of the Tafsir of Surat Ad-Duha, and unto Allah is due all praise and thanks.

JoinedJan 31, 2006. 894 Posts. #8 · Feb 2, 2009. They may have used the skinny hook slings on other rifles than the M92. But the sling with the skinny front hook fits the front loop on the M92 perfectly: And the flat clip fits the front loop on the M64/ M70 rifles: C.

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 930 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. وَٱلضُّحَىٰ 931 Wad duhaa Sahih InternationalBy the morning brightness وَٱلَّيۡلِ إِذَا سَجَىٰ 932 Wal laili iza sajaa Sahih InternationalAnd [by] the night when it covers with darkness, مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ 933 Ma wad da’aka rabbuka wa ma qalaa Sahih InternationalYour Lord has not taken leave of you, [O Muhammad], nor has He detested [you]. وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰ 934 Walal-aakhiratu khairul laka minal-oola Sahih InternationalAnd the Hereafter is better for you than the first [life]. وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ 935 Wa la sawfa y’uteeka rabbuka fatarda Sahih InternationalAnd your Lord is going to give you, and you will be satisfied. أَلَمۡ يَجِدۡكَ يَتِيمٗا فَـَٔاوَىٰ 936 Alam ya jidka yateeman fa aawaa Sahih InternationalDid He not find you an orphan and give [you] refuge? وَوَجَدَكَ ضَآلّٗا فَهَدَىٰ 937 Wa wa jadaka daal lan fahada Sahih InternationalAnd He found you lost and guided [you], وَوَجَدَكَ عَآئِلٗا فَأَغۡنَىٰ 938 Wa wa jadaka aa-ilan fa aghnaa Sahih InternationalAnd He found you poor and made [you] self-sufficient. فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ 939 Fa am mal yateema fala taqhar Sahih InternationalSo as for the orphan, do not oppress [him]. وَأَمَّا ٱلسَّآئِلَ فَلَا تَنۡهَرۡ Wa am mas saa-ila fala tanhar Sahih InternationalAnd as for the petitioner, do not repel [him]. وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ Wa amma bi ni’mati rabbika fahad dith Sahih InternationalBut as for the favor of your Lord, report [it].

SuratAd Duha. بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. وَالضُّحٰىۙ. Waḍ-ḍuḥā. Demi waktu duha. وَالَّيْلِ اِذَا سَجٰىۙ. Wal-laili iżā sajā. dan demi waktu malam apabila telah sunyi, مَا وَدَّعَكَ رَبُّكَ وَمَا قَلٰىۗ. Mā wadda'aka

AboutSurah Ad Dhuha. Listen to Surah Ad Dhuha online. Surah Ad Dhuha is an Arabic language song and is sung by M.Nur Lamnga. Surah Ad Dhuha, from the album Surah Ad Dhuha, was released in the year 2022. The duration of the song is 0:59. Download Arabic songs online from JioSaavn.

Rabat- Youness Gharbi is the latest in a list of other Moroccans to have claimed a prize for his Quran recitation skills, this time in Saudi Arabia. Visually impaired Gharbi won the "Otr. Sheikh Abdul Basit Abdul Samad is one of the best reciters of the Quran in the world, he was an Egyptian Qari, Sheikh, and Imam. He had won 3 world Qira'at competitions in the early 1970s. AlQur'an Surat Ad-Duha | UNIVERSITAS MUHAMMADIYAH MALANG 1 Demi waktu matahari sepenggalahan naik, 2 dan demi malam apabila telah sunyi (gelap), 3 Tuhanmu tiada meninggalkan kamu dan tiada (pula) benci kepadamu. 4 Dan sesungguhnya hari kemudian itu lebih baik bagimu daripada yang sekarang (permulaan). 5 Artist About Surah Ad Dhuha. Surah Ad Dhuha is and Arabic album released in 2022. There is one song in Surah Ad Dhuha. The song was composed by M.Nur Lamnga, a talented musician. Listen to all of Surah Ad Dhuha online on JioSaavn.

programijazah sarjana muda perguruan (pismp) (ambilan januari 2012) semester /2012 cerita teladan surah ad-dhuha

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